The Spiritual Care Task Force groups: research, implementation, and education work to ensure that spirituality and spiritual care remain at the front of people’s minds and at the heart of palliative care provision. For some, working in small teams or alone, awareness of education resources can be difficult.
Higher religion scores were associated with lower levels of inflammation in advanced cancer patients still undergoing ANTs. Additionally, higher IPA was an independent good prognostic factor in patients on active ANTs. Further studies are necessary to confirm these findings and to investigate possible biological mechanisms involved.
via The Impact of Religiosity and Individual Prayer Activities on Advanced Cancer Patients’ Health: Is There Any Difference in Function of Whether or Not Receiving Palliative Anti-neoplastic Therapy? – Online First – Springer.
Dyadic growth is a phenomenon not limited to breast cancer or female patient couples and may represent a form of dyadic coping. Patients and partners seem to develop individual and dyadic growth, depending on a combination of gender and life threat. Psycho-oncology services may want to promote both couple level coping and support in order to optimize cancer care.
The principles underpinning Islam’s ethical framework applied to routine clinical scenarios remain insufficiently understood by many clinicians, thereby unfortunately permitting the delivery of culturally insensitive healthcare. This paper summarises the foundations of the Islamic ethical theory, elucidating the principles and methodology employed by the Muslim jurist in deriving rulings in the field of medical ethics
The aim of this study is to describe the experience of time as it presents itself at the place being situated when living with severe incurable disease and receiving palliative care. The empirical data consist of 26 open-ended interviews with 23 patients receiving palliative care at home, at a palliative day care, in a palliative bed unit in hospital or in a nursing home in Norway.
Elderly living in residential and nursing homes have specific psychosocial and spiritual needs which are in most cases not recognized and can thus not be addressed. As advised by Borg et al.  adequate health care for elderly should not only consider decreasing functional capacities of elderly, but also the individual’s perception of health and self-esteem. The focus on personal factors seems to be of outstanding importance, and the findings of this study support this recommendation. However, it remains an open issue how these factors can be adequately supported.
Maybe I should’ve noticed how she looked. “She” was a new patient, Louise*, and she had been diagnosed with stage IV cervical cancer. Only in her 40s, the diagnosis had hit her extremely hard.
The results of this randomized controlled trial study suggest that participation in spiritual therapy program is associated with improvements across spiritual well-being and several areas of quality of life, including physical, emotional, and social functioning. Targeted interventions to acknowledge and incorporate spiritual needs into conventional treatment, should be considered in caring of Iranian patients with breast cancer.
Issue 82, August 2013
Holly Fights Cancer One Mile at a Time
Enthusiasm and Shared Learning Mark the Second Gathering of the New Chaplaincy Research Collaborative
HealthCare Chaplaincy’s Director of Clinical Pastoral Education Moves West
The Cross Section of Medicine and Spirituality — An All-day Conference for Clergy/Chaplains
I am not a Christian but I have enough humility to know how limited physicians like me are about the art and science of healing. Faith and reason can coexist. Is there truly a will to live? Can prayer heal the sick? Men of hard science also pray to God. Is this a dichotomy or a fusion?